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	<title>Comments on: Julieta Aranda</title>
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		<title>By: Allison</title>
		<link>https://www.dailyserving.com/2009/04/julieta-aranda/comment-page-1/#comment-321</link>
		<dc:creator><![CDATA[Allison]]></dc:creator>
		<pubDate>Sat, 11 Apr 2009 00:44:54 +0000</pubDate>
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		<description><![CDATA[Of course! Glad you are part of the discussion.]]></description>
		<content:encoded><![CDATA[<p>Of course! Glad you are part of the discussion.</p>
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		<title>By: DC</title>
		<link>https://www.dailyserving.com/2009/04/julieta-aranda/comment-page-1/#comment-320</link>
		<dc:creator><![CDATA[DC]]></dc:creator>
		<pubDate>Fri, 10 Apr 2009 06:45:03 +0000</pubDate>
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		<description><![CDATA[Well put. Very interesting work. Thanks for the post.]]></description>
		<content:encoded><![CDATA[<p>Well put. Very interesting work. Thanks for the post.</p>
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		<title>By: Allison</title>
		<link>https://www.dailyserving.com/2009/04/julieta-aranda/comment-page-1/#comment-319</link>
		<dc:creator><![CDATA[Allison]]></dc:creator>
		<pubDate>Thu, 09 Apr 2009 20:53:50 +0000</pubDate>
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		<description><![CDATA[You&#039;re right DC, certainly we recognize that time in scientific terms (ie: &quot;the rough period or span it takes for a human being to walk 100 meters&quot;) is unarguably objective. I was approaching this piece through a voice with the same sort of deliberately arrogant human perspective that breeds the inclination to assume, without a larger understanding, that everything in our world is subjective, and ultimately at the mercy of our whims. I think this is what Aranda was investigating in response to Kiribati, and her work playfully straddles the realms of objectivity and subjectivity, trying as she might to stretch the rules.]]></description>
		<content:encoded><![CDATA[<p>You&#8217;re right DC, certainly we recognize that time in scientific terms (ie: &#8220;the rough period or span it takes for a human being to walk 100 meters&#8221;) is unarguably objective. I was approaching this piece through a voice with the same sort of deliberately arrogant human perspective that breeds the inclination to assume, without a larger understanding, that everything in our world is subjective, and ultimately at the mercy of our whims. I think this is what Aranda was investigating in response to Kiribati, and her work playfully straddles the realms of objectivity and subjectivity, trying as she might to stretch the rules.</p>
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		<title>By: DC - Chicago</title>
		<link>https://www.dailyserving.com/2009/04/julieta-aranda/comment-page-1/#comment-318</link>
		<dc:creator><![CDATA[DC - Chicago]]></dc:creator>
		<pubDate>Thu, 09 Apr 2009 15:21:43 +0000</pubDate>
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		<description><![CDATA[But isn&#039;t time rather a *phenomenological* part of life, and an *integral* part or continuum of space? And wouldn&#039;t it be better to say that our arbitrary means of recording and demarcating time are subjective concepts (hours, minutes, datelines, etc...), but that time itself (for example, the rough period or span it takes for a human being to walk 100 meters) remains functionally constant, and objectively measurable? Let&#039;s not confuse our cultural delineations of time, with time itself. Just sayin&#039;...]]></description>
		<content:encoded><![CDATA[<p>But isn&#8217;t time rather a *phenomenological* part of life, and an *integral* part or continuum of space? And wouldn&#8217;t it be better to say that our arbitrary means of recording and demarcating time are subjective concepts (hours, minutes, datelines, etc&#8230;), but that time itself (for example, the rough period or span it takes for a human being to walk 100 meters) remains functionally constant, and objectively measurable? Let&#8217;s not confuse our cultural delineations of time, with time itself. Just sayin&#8217;&#8230;</p>
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